Results for 'F. E. Hart'

945 found
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  1.  21
    The Justification of Punishment.J. E. McTaggart, Jeremy Bentham, H. Rashdall, T. L. S. Sprigge, John Austin, John Rawls, Richard Brandt, Immanuel Kant, G. W. F. Hegel, F. H. Bradley, G. E. Moore, Herbert Morris, H. J. McCloskey, St Thomas Aquinas, K. G. Armstrong, A. C. Ewing, D. Daiches Raphael, H. L. A. Hart & J. D. Mabbott - 2015 - In Gertrude Ezorsky, Philosophical Perspectives on Punishment, Second Edition. State University of New York Press. pp. 35-181.
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  2.  24
    Plato's Euthyphro, Apology, and Crito: Critical Essays.Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte - 2004 - Rowman & Littlefield Publishers.
    Plato's Euthyrphro, Apology, andCrito portray Socrates' words and deeds during his trial for disbelieving in the Gods of Athens and corrupting the Athenian youth, and constitute a defense of the man Socrates and of his way of life, the philosophic life. The twelve essays in the volume, written by leading classical philosophers, investigate various aspects of these works of Plato, including the significance of Plato's characters, Socrates's revolutionary religious ideas, and the relationship between historical events and Plato's texts.
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  3. New books. [REVIEW]P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen - 1951 - Mind 60 (238):265-295.
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  4. The Epistemology of Cognitive Literary Studies.Faith Elizabeth Hart - 2001 - Philosophy and Literature 25 (2):314-334.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.2 (2001) 314-334 [Access article in PDF] The Epistemology of Cognitive Literary Studies F. Elizabeth Hart I Literary scholars have begun incorporating the insights of cognitive science into literary studies, bringing to bear on questions of literary experience the results of explorations within a wide range of fields that define today's cognitive science. The investigation of the human mind and its reasoning processes encompasses a (...)
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  5.  59
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  6. An experimental guide to vehicles in the park.Noel Struchiner, Ivar Hannikainen & Guilherme da F. C. F. de Almeida - 2020 - Judgment and Decision Making 15 (3):312-329.
    Prescriptive rules guide human behavior across various domains of community life, including law, morality, and etiquette. What, specifically, are rules in the eyes of their subjects, i.e., those who are expected to abide by them? Over the last sixty years, theorists in the philosophy of law have offered a useful framework with which to consider this question. Some, following H. L. A. Hart, argue that a rule’s text at least sometimes suffices to determine whether the rule itself covers a (...)
     
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  7.  11
    Constitutionalism versus legalism?Eugene E. Dais, Stig Jøgensen & Alice Erh-Soon Tay - 1991 - Franz Steiner Verlag.
    Content: Sprache, Recht und Rechtsverbindlichkeit: R. Fukawa: An Analysis of the aeRules of Recognition Statement' u W. Krawietz: What does it mean to follow an aeInstitutionalised Legal Rule'? u N. MacCormick: Citizens' Legal Reasoning and its Importance for Jurisprudence u Y. Morigiwa: Hart's Theories of Language and Law u R.Tuomela: Supervenience, Collective Action, and Kelsen's Organ Theory uRecht und politische Kultur: G. Haney: Recht als Form von Kultur u A. Kojder: Dysfunctionalities of Legal Cultur u A. Lopatka: Law and (...)
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  8. Philosophy in Experience: American Philosophy in Transition.Richard E. Hart & Douglas R. Anderson - 1998 - Transactions of the Charles S. Peirce Society 34 (1):284-294.
     
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  9.  28
    Summing Up McDermott—A Modest Attempt.Richard E. Hart - 2020 - The Pluralist 15 (1):99-101.
    Anyone who has read or studied with McDermott knows he used the word "pedagogy" all the time. For a long while, I did not quite understand why. To me it seemed that pedagogy simply described various specific strategies and techniques employed in the formal classroom. But after all these years with McDermott, I now think I understand better. For him, the whole of his life—his writing, teaching, cajoling, loving, advising—all of it was simply varieties of pedagogy, variations on what for (...)
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  10. Dimensions of Freedom.F. E. OPPENHEIM - 1961
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  11.  36
    Knowledge, art and power: An outline of a theory of experience.Richard E. Hart - 2022 - Metaphilosophy 53 (2-3):362-365.
    Metaphilosophy, Volume 53, Issue 2-3, Page 362-365, April 2022.
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  12. Funkt︠s︡ionalʹnai︠a︡ semantika: ot︠s︡enka, ėkspressivnostʹ, modalʹnostʹ: in memoriam E.M. Volʹf.E. M. Volʹf (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t i︠a︡zykoznanii︠a︡.
     
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  13. Contour discrimination with biologically meaningful shapes.F. E. Wilkinson, S. Shahjahan & H. R. Wilson - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 86-86.
     
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  14.  67
    The Exiles of Peisistratus.F. E. Adcock - 1924 - Classical Quarterly 18 (3-4):174-.
    § 1. The dates for Peisistratus’ reigns and exiles in the Athenaion Politeia, as given in the papyrus, which is the sole authority for the text, are as follows.
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  15.  29
    Learning and executing generalized robot plans.Richard E. Fikes, Peter E. Hart & Nils J. Nilsson - 1972 - Artificial Intelligence 3 (C):251-288.
  16.  38
    Greek philosophical terms.F. E. Peters - 1967 - New York,: New York University Press.
  17.  42
    The Legal Term of Caesar's Governorship in Gaul.F. E. Adcock - 1932 - Classical Quarterly 26 (01):14-.
    It may be affirmed with some confidence that on this topic no generally accepted solution will be found in default of new evidence, for which we can only faintly hope. Against certainty on the matter it would seem that the Everlasting has fixed his canon: quis iustius induit arma scire nefas. Dogmatism is out of place; we must be content with whatever theory is least difficult to reconcile with the texts and with a reasonable interpretation of the course of events (...)
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  18. Eguaglianza come concetto descrittivo.F. E. Oppenheim - 1968 - Rivista di Filosofia 59 (3):255.
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  19.  15
    Aristotle and the Arabs.F. E. Peters - 1968 - New York,: New York University Press.
  20. Aristotle and the Arabs, the Aristotelian Tradition in Islam.F. E. PETERS - 1968 - University Press.
  21. (1 other version)Afterword.F. E. Sparshott - 1996 - In F. E. Sparshott, Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics. University of Toronto Press. pp. 359-362.
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  22. Introductory Note.F. E. Sparshott - 2000 - In Richard Kuhns, The Future of Aesthetics. Wiley-Blackwell.
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  23.  23
    The Truth about Gods and Men.F. E. Sparshott - 1971 - Dialogue 10 (1):3-11.
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  24.  11
    The Unity of Aesthetic Education.F. E. Sparshott - 1968 - The Journal of Aesthetic Education 2 (2):9.
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  25.  55
    The Varieties of Goodness. Georg Henrik von Wright.F. E. Sparshott - 1964 - Ethics 74 (3):223-225.
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  26.  30
    Introduction, Charles R. Johnson, 2016 Coss Dialogues Invited Speaker.Richard E. Hart - 2017 - The Pluralist 12 (1):15-18.
    There is more engagement with philosophy—Western and Eastern—in my work than you will find anywhere in the history of black American literature.1the coss dialogues, which began in 1995, resulted from a generous endowment provided to SAAP from the estates of Herbert W. Schneider and Albert G. Redpath, both students of John J. Coss at Columbia University. The dialogues are intended to promote conversation between philosophers in the “classic” American tradition and accomplished specialists in other fields. They seek to bridge the (...)
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  27.  58
    Philosophy as a Way of Life (Panel Discussion).Vincent E. Smith, Charles A. Hart & David Dillon - 1953 - Proceedings of the American Catholic Philosophical Association 27:168-176.
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  28. Contents.F. E. Sparshott - 1996 - In F. E. Sparshott, Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics. University of Toronto Press.
     
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  29. Every horse has a mouth.F. E. Sparshott - 1981 - In Denis Dutton & Michael Krausz, The Concept of creativity in science and art. Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
     
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  30.  18
    Platonic Studies. By Gregory Vlastos. Princeton: Princeton University Press. 1973. Pp. xviii, 437. $20.F. E. Sparshott - 1974 - Dialogue 13 (4):800-803.
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  31.  11
    Intellectual History and the Human Sciences: Uses and Limits.F. E. Matthews - 1981 - Philosophy of the Social Sciences 11 (1):91-96.
  32.  49
    A rebuttal of Pollock's `refutation' of non-cognitivism.F. E. McDermott - 1976 - Mind 85 (337):103-106.
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  33.  23
    We Have No Such Word: The Concept of Sovereignty and the Rise of the Dutch States General, 1578-1587.F. E. Beemon - 2007 - Contributions to the History of Concepts 3 (2):181-204.
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  34.  61
    Objekt und Methode in der Biologie.F. E. Lehmann - 1947 - Synthese 6 (1-2):44-56.
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  35.  22
    The Nabateans in the Hawran.F. E. Peters - 1977 - Journal of the American Oriental Society 97 (3):263-277.
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  36.  13
    On the thermal instability of a rotating fluid sphere.F. E. Bisshopp - 1958 - Philosophical Magazine 3 (36):1342-1360.
  37.  10
    Anglo-Saxon charters and the historian.F. E. Harmer - 1938 - Bulletin of the John Rylands Library 22 (2):339-367.
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  38.  18
    Books in Review.F. E. Romer - 1983 - Political Theory 11 (1):149-152.
  39. La reconstruction de la théologie, discours du rév. "Lewis F. Stearns".E. M. F. - 1881 - Revue de Théologie Et de Philosophie 14 (6):521.
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  40.  25
    Gina Rae La Cerva: Feasting wild: in search of the last untamed food.F. E. Jack Putz - 2020 - Agriculture and Human Values 37 (4):1319-1320.
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  41.  34
    Principium Sapientiae: The Origins of Greek Philosophical Thought.F. E. Sparshott & F. M. Cornford - 1954 - Philosophical Review 63 (4):606.
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  42. Aristoteles Arabus.F. E. Peters - 1968 - Leiden,: Brill.
  43. Frontmatter.F. E. Sparshott - 2000 - In Richard Kuhns, The Future of Aesthetics. Wiley-Blackwell.
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  44.  28
    Homeric Hymn 7. 44–48.F. E. Sparshott - 1963 - The Classical Review 13 (01):1-2.
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  45.  9
    Philosophy and the Meaningful.F. E. Sparsttott - 1975 - Philosophy in Context 4 (9999):12-22.
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  46.  21
    3. The Pathology of Practical Reason.F. E. Sparshott - 1996 - In F. E. Sparshott, Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics. University of Toronto Press. pp. 238-263.
  47.  7
    V poiskakh filosofskikh osnovaniĭ: metafizika v fenomenologicheskoĭ paradigme: monografii︠a︡.F. E. Azhimov - 2007 - Vladivostok: Dalʹnevostochnyĭ universitet. Edited by A. A. Binevskiĭ.
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  48. The Concept of Criticism.F. E. Sparshott - 1967,
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  49.  36
    ΕΠΙΤΕΙΞΙΣΜΟΣ in the Archidamian War.F. E. Adcock - 1947 - The Classical Review 61 (01):2-7.
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  50.  42
    The Source of Plutarch: Solon XX.—XXIV.F. E. Adcock - 1914 - The Classical Review 28 (02):38-40.
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